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Identifying Dependency in Relationship

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Identifying Dependency in Relationship

I wanted to write something about dependency in relationship because I haven’t in a while and it keeps coming up in various conversations with people. First off, it’s pretty commonly confused with love. Secondly, it’s not love.

Most of us work best in relationship when there is an interdependence, when we can rely on and trust one another, share our gifts and strengths, give and receive support. We thrive when we allow ourselves to learn and teach, explore on our own and then come back to share our experience. The experience of being appreciated by someone for who we are and what we bring to the world is pretty profound.

And that’s my cue to make an important distinction. Appreciating someone for who they are and what they bring to the world is different from appreciating them for who we think they should be and what we think they should bring to our world. The latter is consistent with dependency in relationship. Some people feel safe in a relationship where their partner is dependent on them. Others feel safe when they are the one who is dependent. Some people feel safe in the familiarity of a codependent relationship. There are many reasons why that happens although I won’t explore it in this post. Instead, I will talk about some ways to identify dependent behavior (in either yourself or your partner). (There are many people who are not dependent in relationship, but for different reasons find themselves exhibiting these traits with someone. I’ll also talk about that at s later time.)

 

  • Making demands. This could be anything from telling someone who their friends should and shouldn’t be to how they spend their free time to their life goals. We can’t tell each other who to be friends with, how to be, or what to want. It’s not fair to demand that anyone change to make us happy.
  • Constant validation. It’s nice to hear that we are loved, why we are loved, why we are special, etc. It feels good, and it usually makes us feel close to the person telling us those things. Sometimes, though, we have difficulty internalizing those sentiments, and we just can’t hold onto it. We need to hear it all the time, and we feel that our loved one is withholding if they don’t tell us all the time. The problem with this is that it’ll just never be enough. When we can’t internalize something, we’re like a bucket with holes. Stuff just seeps right out, and we need more and more and more.
  • A feeling of emptiness. This feeling is usually looming, and we feel like it zeroes in on us when we are not with our loved one. We need to be with them all the time and if we’re not with them, we need to know where they are at all times and know that they are accessible to us (usually so that we can get the validation that they love us/miss us/ aren’t putting anyone before us/that they are ok). We usually panic if we cannot get in touch with them.
  • Cancelling plans. When we feel dependent on a partner, we will cancel plans to be with them. We will also want them to cancel plans to be with us. Sure, it’s nice to ditch something and stay home to be cozy together every so often. This is not the same thing. The stakes are higher, and it needs to happen more frequently than a once-in-a-while treat.
  • You’ve probably vibed that there is a pretty big need to feel in control when someone is experiencing dependency. You’re right. We usually feel dependent because we are anxious. (The higher the anxiety, the greater the feeling of dependence and vice versa.) When we’re anxious, we really need to find something to control. Another way to feel more in control is by demanding that a partner act and speak the way we want them to. “Don’t do (blank)! It makes me feel like you would rather be with someone else.” “Don’t say (blank)! It makes me think you don’t love me as much as I love you.” And I’m not talking about someone setting a healthy boundary like, “Don’t see other people when we’ve agreed to be monogamous.” The controlling behavior is demonstrated more often than something like that, and it usually leaves a partner feeling limited and boxed in. It might look like, “Text me every hour so that I know you’re ok.” or “give me all of your passwords so that I know I can trust you.”
  • Giving things up. This can mean giving up hobbies, ideals, political or religious affiliations, practices, anything. There are a million reasons we might ask someone to give up this part of their lives- “It goes against my own set of values,” “It takes you away from me so much,” “It makes me feel like you would rather be doing that than spending time with me.” The list of reasons goes on and on. When we are dependent in a relationship, we cannot tolerate feeling separate from a partner. We need to merge our lives and our experiences. We can’t and don’t respect a partner’s need for individuality. We feel threatened by it.
  • And this is definitely not limited to feeling jealous of someone with whom we think a partner might fall more in love or experience more attraction. This jealousy can extend to friends, family, work, even the partner themselves for wanting any alone time. Anyone who is not us is a potential threat to our time together. We will take it personally, and we will flip the heck out over it.

This list is not exhaustive. It’s a good insight into what it feels like to be in a relationship in which dependence plays a role. The funny thing is, some people who experience it don’t do so with each and every partner. Some people bring it out in us or we bring it out in them, and there are a lot of reasons why this can happen (attachment styles, relationship trauma, etc.). There are those of us who experience it as a relationship pattern and might be confused about why. The point is, it happens, and it’s helpful to identify it before too many fights and too much suffering. It’s absolutely workable and doesn’t have to mean the end of a relationship as long as you get help and learn how to manage the feelings and beliefs that drive it.

 

Love and Be Loved,
Natalie

You Can Never Get Enough of What You Don’t Really Need

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You Can Never Get Enough of What You Don’t Really Need

“You can never get enough of what you don’t really need to make you happy.”

(Eric Hoffer; longshoreman, philosopher)

 

I’ve felt it. You’ve felt it; that compulsion to eat more, drink more, buy more, acquire more, make more money, set our sights on bigger ticket items. There’s nothing inherently wrong with wanting to drive a car we like or liking what we put on our backs or aiming to make enough money to live in a place we really enjoy. The problem comes with the meaning we make of all this stuff. And what we hope our stuff means about us.

We all have the same basic need for safety, clean water, food, and shelter. And we all have the same need for love, joy, belonging, freedom, and a sense of purpose. While these are more secondary needs, they’re still pretty basic to our life’s happiness. Once our most basic needs are met, we have the capacity to focus on our secondary needs.

Many of us run into trouble here. It’s easy to see how it happens. Love, joy, belonging, freedom, purpose- all of these things can seem so elusive. What does any of it even mean? And how do we… get ourselves to feel any of it, to be any of it?

We want to feel confidence in ourselves, in our abilities, so we buy expensive jeans or bags or shoes. They make us look the part. It gives us the shot in the arm we’re looking for, so we do it again. We want to feel loved, that we belong so, we use the buzzwords, buy the luxury cars, and redecorate the house. We send our kids to the schools and preschools we think they should go to so that they can belong, too. Some of us aim to buy yachts and become billionaires. Some of us aim to have the “perfect beach body.”

Again, there is nothing inherently wrong with wanting our children to attend good schools or aspiring to see how our bodies could look and feel at maximum fitness or wanting to buy that pair of jeans because we know just how glorious our butts look in them. The problem lies in the meaning we make; that if we can swing this stuff it means we’re lovable, joyful, free, we belong, and that we have purpose.

We end up buying a lifestyle and never really living our lives. We keep searching for ways to meet our needs, so we look for more- more clothes, more treats, a bigger house, a fancier car, more vacations. We feel lost, so we get more. We feel more lost than ever so we turn up our acquisitions frequency all the way up and, you guessed it, get even more stuff.

Those of us who have grown up in or experienced deprivation of basic and secondary needs at some point probably feel even more confusion as we try to navigate our relationships with these symbols. To some of us, it might even have felt like acquiring the next thing, the best thing, more things was a matter of survival.

It won’t shut itself off over night. It won’t shut itself off at all. We have to be the ones to turn the dial back down. It’s a slow and often painful process. But the alternative is profoundly more painful.

I recommend starting at square one. Just notice. Notice when you feel the urge to acquire something or more of something. You won’t always notice right away. That’s ok. Keep plugging away at it.

Then stop. Don’t buy it, eat it, drink it, whatever. Just stop.

Ask yourself:

Do I need it?

How will this enrich my life?

Is buying (eating, drinking, ingesting, acquiring, keeping) this item in direct integrity with my values?

The more we ask ourselves these questions, the more thoughtful we allow ourselves to be about the way we live our lives. We can start to make the critical shift from collecting society’s symbols of love, joy, belonging, purpose, and freedom to actually experiencing these things firsthand. We can live deliberate lives.

 

Love and Be Loved,
Natalie       

How to Stop Living in Scarcity

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How to Stop Living in Scarcity

The feeling of scarcity is alive and well in our culture. Advertisers use it to make us feel like we need their products to be happy. Politicians use it to exploit our fear of not having enough, marginalize us, and look to them to give us more. We tell ourselves that there isn’t enough time and money to go back to school. We tell others that we don’t have enough time to call or see them. We tell ourselves that we have to work more, earn more, do more, acquire more, achieve more.

We are not telling ourselves these things because we feel driven to fulfill our life’s purpose. We’re telling ourselves this because we are coming from a deep place of fear and lack. And we are looking for a way out. We tell ourselves this because we’re afraid we don’t or won’t have enough to be happy- enough money, enough stuff, enough accomplishments, enough praise, enough status, enough respect. And if we don’t have enough of these things we’re not happy; we’re unfulfilled. If we don’t have enough of these things we’ll have to pay more attention to why this feeling of fear and lack is surfacing in the first place. So we run ourselves into the ground trying to get money to get more stuff.

The bummer part of all this is that the more we tell ourselves we don’t have enough, the more we don’t have enough. It creates an even greater imbalance. If I’m afraid I don’t have enough money, I’m going to work more which means I’ll have less time to spend with loved ones and do things that nurture me. If I feel like I don’t have enough stuff, I’m going to spend more money consuming the things I think I need or want. Time spent consuming will also cut down on time I could be spending with loved ones, working on a cause about which I am passionate, or doing things that nurture me. I’ll need to work more to make sure I can both pay my bills and consume more stuff. Pretty soon, I’ll be tired from all this working and consuming, more isolated because I miss my loved ones. I might spend more time watching TV or going online. I might eat and drink more. It’s kind of a rough cycle.

There are plenty of times in our lives when we feel capable and grounded in our ability to manage scarcity, times when this cycle isn’t a problem for us because we can keep our feelings in check. But sometimes we find ourselves more vulnerable, less able to evaluate what’s happening for us. We have more difficulty identifying what we need and the healthy steps it will take to get there.

We might fall into this scarcity cycle when we’re feeling insecure about something- our relationships, our economic status, a failure we’ve recently experienced (or a failure we are trying to avoid), the anticipation of a major discomfort. Sometimes stuff/emotional burden might pile up over time. It’ll sneakily cloud our judgment. We might not even notice we’ve fallen into this cycle until we realize how unhappy we’ve been for the past few months.

Getting out of the pit of scarcity-living isn’t easy, but it’s worth the challenge. People just feel better when we’re not dominated by this fear of not having enough. And it’s much more satisfying to uncover how we came to believe that there isn’t enough than to keep throwing clothes, food, money, substances into a sieve.

I often suggest a slow start:

  • Identify cravings, impulses, compulsions.
  • Identify thoughts and feelings of scarcity
  • Be curious about how you feel before and after engaging in craving/impulse/compulsive behavior
  • Exercise self-compassion. You’re definitely not going to judge your way out of this so, just be gentle with yourself.

This will be a good start. If you need further help, let me know and we will set up a time to talk.

 

Love and Be Loved,
Natalie

Post-Election 2016

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Post-Election 2016

The U.S. General Election of 2016 has been stressful for most and torture for many. The months leading up to the disastrous outcome supplied us with vitriolic arguments and constant contention. Some of us have been directly impacted by the state of affairs our nation for years, for generations while others are just now feeling the fire, post-election. Some of us were shocked, others are not surprised but disappointed. Postings on social media and articles in major news publications have called this election divisive. They’re right. But the divisiveness and division plagued our communities for generations.

We’ve always been stronger together and now is as good a time as any to exercise this strength. It’s easy to let our feelings dominate us and react, especially when people’s safety is at risk. And it’s easy to get defensive. Some people deal with this by avoiding all information and actively disengaging from the issues. Others inundate themselves with information, mobilize, and march for justice. Some people are relieved Clinton lost. Others are devastated. Many felt that neither candidate was suitable. Let’s use this process as a way to learn how to be better with and for each other. Instead of avoiding conversations and each other, let’s use this to make us stronger, to help us see what else needs to be done, and to take responsibility for ourselves as part of the solution. Here are a few suggestions to stay grounded and connected to loved ones during this time:

 

  • Put your energy into action to ensure that you’re doing everything you can. If you’re angry and scared, find out how you can translate that energy into something that will make you feel productive and empowered. If you’re tired of fighting, rest and ask your network to hold your torch for a while.
  • Don’t get lost in self-blame if you didn’t vote, if you didn’t participate in activism or social justice activities, or if you don’t live your life in the margins. Instead, educate yourself on what next steps need to be taken and take them.
  • Don’t just apologize to your Muslim, POC, LGBQ, Trans, Undocumented, Migrant, Sexual Assault Survivor, Female friends. Ask what you can do to support them. Fight alongside them.
  • Have conversations about this with others if you feel up to it and give yourself permission to walk away if you don’t.
  • Remind yourself that it is not your job to take care of your friends’ feelings if they are experiencing white guilt, straight guilt, privileged group guilt, etc.
  • Donate your time, your energy, and your resources.
  • Keep talking. Be compassionately curious about other people’s experience. Ask questions and communicate with others about why they believe what they believe. This is to lay the groundwork for empathy and understanding. Both are critical in productive communication and soltution-finding. When we shut down and stop talking, stop listening, we cut ourselves off from finding workable solutions.
  • Educate others where you see a need for it. Much of the research has shown us that our nation is in this position of making hate/fear-fueled choices based on a severe lack of education and lack of exposure to diversity.
  • Respect others’ grieving processes and how they choose to express it. Be sensitive to their needs and experience. Everyone’s process is different.
  • Remember to engage your self-compassion. Check in with yourself and give yourself what you need as you become aware of it. When you need soothing or validation  try repeating to yourself, “Even though I am feeling________________, I deeply and profoundly accept myself.” Self-compassion is a fundamental resource available to us.
  • Identify and surround yourself with whatever and whoever connects you to hope.

 

And please let me know if you need anything. I’m always here.

 

Love and Be Loved,
Natalie

What is Your Avoidance Telling You?

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What is Your Avoidance Telling You?

Avoidance isn’t always unhealthy. In fact, there are plenty of times that it’s really adaptive. I want to avoid getting a parking ticket, so I move my car during the specified times. You want to avoid getting fired so you do the parts of your job that you’d prefer not to do. I want to avoid getting scratched by that mysterious cat, so I won’t bend down to pet her.

Sometimes we’ve personally experienced something that has taught us to avoid a certain stimulus and other times it’s common sense or a gut feeling. In my early twenties, I had to learn through a few different experiences that Hot Cheetos should be avoided if I wanted to side-step heartburn and a fairly sizeable stomach ache. I did not, however, have to learn through personal experience that the assignments for my Abnormal Developmental Psychology class needed to be completed and handed in on time. My instincts told me that my professor had zero tolerance for tardy assignments.

And really, it’s up to us to decide what we’re willing to endure. If you don’t mind getting the parking ticket, dealing with heartburn, or getting a bad grade, you probably won’t move your car. You’ll eat that bag of Hot Cheetos while procrastinating your assignments. We all have varying levels of tolerance to discomfort. And we even label discomfort differently. I might experience public speaking as uncomfortable, but you might label it as one of the more pleasurable ways to pass an evening. It really depends on what we tell ourselves about the experience we are having.

Avoidance becomes more troublesome or unhealthy when it gets in the way of our relationships, responsibilities, and the way we want to live our lives when it becomes our thinking-doing pattern. If I think, “Ugh, I really hate this meeting. I don’t want to go. We never get anything done, and it just goes on and on forever,” and then I skip the meeting once to stay back and get some work done, that’s not the end of the world. But I’m definitely going to want to get that thought process under control. If I constantly tell myself how much I hate the meeting and label it as something undesirable, I’m going to believe that it’s something I need to avoid. I’m going to make it pretty hard on myself to motivate when it’s time to go to the meeting. The more difficult it is for me to find the motivation to go, the more I’ll probably find ways to get out of it. That becomes a problem with both my thinking and my doing (behavior).

I’m not saying avoidance is bad or that we need to manipulate or trick ourselves out of feeling it. I’m saying we need to be curious about it. If I’m curious about why I don’t want to go to the meeting, what makes me so uncomfortable, I’ll probably learn something. I might learn that I need to speak up about it. I might learn that I can effect change by using my voice. Maybe I’ll see that I need to talk about it with my boss and we’ll both discover that my time is better spent doing something else. Upon further inspection, I might find that this is a much more chronic problem than I realized and discover that it’s time to look for a new job. If you allow yourself to contemplate why you’re often late with assignments, maybe you’ll discover that it’s because you don’t want to be in the field you’re studying. Maybe you’ll even find that you don’t want to be in school at all right now.

This is one of the gifts of avoidance. “If I don’t think about it, I don’t have to deal with it.” We can just keep skipping the meeting rather than thinking about training and searching for a new job. We can continue not to get credit for late assignments and focus on that problem instead of risking what it might be like to tell our parents that we don’t want to be in school right now. We can come home to our partner after a long day and sit in front of the TV with our phone in our hand and not think or talk about the fact that we haven’t felt very connected lately. When we avoid, we don’t have to do the thing, and we don’t have to think about why we’re not doing the thing.

I like to use mindfulness when I’m dealing with avoidance, my own or someone else’s. Give it a try. Ask yourself what you notice about the situation you are avoiding. What’s it like to do it? What’s it like to avoid it? What are the sensations associated with both? What does it mean to do the thing you are avoiding? And what does it mean to avoid it? What meaning are you making out of the sensations? How are you labeling them?

Bringing a little mindfulness is a good start to hearing what your avoidance is trying to tell you. You deserve to know.

 

Love and Be Loved,
Natalie

Giving Versus Giving In

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Giving Versus Giving In

Being in a successful, healthy relationship requires prosocial behavior. We must employ tools such as active listening, curiosity, giving the benefit of the doubt, assuming the best intentions, empathy, honesty, cooperation, and sharing. All of these actions sit under the umbrella of giving. Most of us are familiar with the saying “relationships require give and take.” Giving is an essential part of any relationship.

I’ve seen a lot of people who confuse giving with giving in. And the two have very different implications for a relationship.

Giving comes from a loving, strong, and often courageous place. When we give someone the benefit of the doubt, for instance, we’re allowing ourselves to trust, to be in a vulnerable position. We are not defending ourselves with skepticism or assumptions. We’re giving out of love and in doing so enriching our relationship.

Much can be given from such a loving, strong, and courageous place within ourselves- boundaries, empathy, second chances, forgiveness, patience. We can navigate our own limits of giving with more confidence and self-assuredness when we come from this place. We can teach cooperate, receive and give back. We can truly give.

But sometimes it’s hard to inhabit this place that lives within us. We feel drained or exhausted or alone or overwhelmed. We want to avoid the feelings we’re experiencing from the situation that’s causing us to have to decide what and how much we will give.

Most of us have been there. Most of us have found ourselves saying something like, “Fine, take the ice cream.” Or “Yeah, I’ll just do it. Whatever.” Instead of giving, we’re giving in. If we do this enough, we can build some pretty hefty resentment. We start to feel totally disempowered, that we have no voice (or that our voice doesn’t matter). We might even begin to assume that this is what everyone expects- for us to just give-in and soon we believe that everyone has an agenda. We start to feel defeated.

Some of us give in more than others. When we are afraid of confrontation, we give-in. Some of us do it because we’re afraid we’ll be rejected if we don’t. Some of us believe that that’s our role, to give-in endlessly. Some of us would have been hurt in the past if we didn’t give-in and defer to someone else, so we’ve learned to do it as a way to keep ourselves safe. Many of us give in because that’s what we’ve been conditioned to do; we don’t really recognize it as giving in.

A good way to check-in with ourselves to find out if we are giving or giving in is to pause and see what our intention is. Do we want to get this conversation over with or avoid a feeling we don’t like? We’re probably giving in. If we pause to take the temperature of our intention and our feeling, we’ll start to see how we feel when we are giving in and how different we feel when we are giving.

If we can, we should try not to judge ourselves (or others) for this. It’s something that happens.  We get tired or overworked and make mistakes. So, every-so-often giving-in is bound to happen. We can keep an eye on it and make sure we’re keeping it in check because the less we give in and the more we give, the more we will serve our relationships.

I know it’s not always easy to change behavioral patterns. Identifying it is the easy part; changing it provides much more challenging work. I’d love to talk with you more about this if you have questions about it. We’ll figure it out together, little by little.

 

Love and Be Loved,
Natalie

There is Enough.

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There is Enough.

Experiencing deprivation is painful. Whether we’ve experienced deprivation in a neglectful or abusive relationship, financially, or otherwise; the lived experience of “not enough” hurts. Even when we are no longer in that same situation where we experienced the deprivation we often find ourselves in the same mindset. We can be in a totally lucrative career, making plenty of money or in a healthy, stable relationship with plenty of love and affection and still feel like there’s “not enough.”

And that scarcity mindset is a harsh landscape. It prevents us from allowing ourselves to really enjoy what we have and keeps us stuck in fear of losing it. We want to feel gratitude and excitement for how far we’ve come and where we’re at now, but we won’t allow ourselves to experience it for fear of jinxing the whole thing.

I find that, for myself, whenever I’m coming from a scarcity mindset it feels so much more dangerous to take a risk, put myself out there and get what I want. I think to myself, “Don’t rock the boat, man. You’re lucky to have what you have.” It feels safer to hold back.

It can almost feel like we’re getting away with something when we find ourselves in a good place. Any second it could all come crashing down, and we’ll lose it only this time we’ll end up worse off because we know how much better life can be. We end up holding ourselves back. Some of us protested against the deprivation we experienced in the past and got burned. The person we wanted more from rejected or abandoned us. The boss we confronted fired us. It taught us that it really is too risky to rock the boat, that we should just shut up and take what we’re offered if we know what’s good for us. So we stay stuck. It makes us more fearful and resentful. Years pass and it feels like life is just happening to us.

Often, I post about a subject and then write about some helpful tips to try. I won’t do that this time. For some reason, it seems like it would be somehow misleading. There’s no quick fix for overcoming a scarcity mindset. (I mean, there’s no quick fix for anything.) It’s a process of very deliberate practice. Some might find strength in cultivating a mindfulness practice. Others will find it in a therapeutic relationship. Some might find it using a combination of tools.

I will encourage you to try this, though. See what it’s like to notice whatever it is you’re afraid of losing. Notice how much you like having it in your life, what it does for you, how it nurtures you. Whenever the panic shows up and tells you that these are the exact reasons you’re afraid of losing this aspect of your life, acknowledge it with compassion. Remind yourself again how grateful you are to have whatever it is at the focus if this exercise.

I’ll be honest. It will be hard at first, and you’ll freak out about losing whatever it is you’re afraid of losing. You’ll probably feel anxious and irritated. When I first started, I would think, “Whatever. This is stupid.” Sometimes I’d cry, filled with anxiety about losing what I loved. It’s fine. There is no right way. You’re only job is to notice that part of yourself with compassion and remind yourself of your gratitude. Maybe you’ll only feel like you can do it for a few seconds. That’s enough. Maybe you’ll be able to do it for a minute and a half. That’s enough, too. It’s enough because there is enough.

 

Love and Be Loved,
Natalie

“How could I not have known?”

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“How could I not have known?”

There are times in our lives when it serves us not to know something, times when it serves us not to know something about what’s happened in the past, what’s happening now, or our feelings and experience. It will upset the status quo, and we are committed to protecting our status quo even when it’s killing us. Eventually, the attachment to not knowing dominates us.

We repress and suppress painful memories, our awareness. We do this for lots of reasons. We try not to know that our partner is trapped in an addiction because we don’t know how we’d deal with it, how our families would deal with it. We try not to know that we’re being cheated on because we don’t want to get divorced or break up and we don’t know how to recover from the betrayal. We try not to know that we’ve fallen out of love with someone or something because we don’t know how to move forward and we don’t want to hurt anyone. We try not to know what happened in our childhood households because if we were to know it, we’d have to rearrange our understanding of life and relationships. We try not to know that we’re depressed because it is so stigmatized and we don’t want to seem weak or sick.

We try not to know that we’re stuck in our own addiction cycle. We try not to know that we’re afraid of expressing emotions like anger, fear, and sadness, that we are ashamed of how we feel.

But one day we’re presented with irrefutable evidence or we feel we just can’t keep avoiding it or someone shines the light on the truth… and the thing we were trying so hard not to know makes itself known.

Sometimes we fall apart with this knowledge. Sometimes we steel ourselves against it. Sometimes we oscillate between the two.

We ask ourselves how this could have happened right under our noses. We wonder how we could not have known. We feel guilt for not having seen it all this time and anger for seeing it now. We blame ourselves for not knowing sooner and not changing courses, not stopping whatever was happening, not getting help sooner. Avoidance is an understandable response to stress. Stress is painful, and our brains are wired to be pain-averse. It’s what’s kept us safe and alive for generations. Some of us experienced trauma during childhood and learned to believe that we are helpless against pain or that resolving the thing that’s causing us pain is just as awful as experiencing the thing itself. Lose-lose.

It benefits us to learn about why we didn’t want to know something, why we fought knowing for so long, what it would have meant for us to know, and what it meant for us not to. When we understand the meaning, we made out of knowing versus not knowing we can have compassion for ourselves. Eventually, we can learn to stop blaming ourselves, figure out why we had to keep ourselves from not knowing and internalize that we can accept and handle the future knowledge that comes our way, no matter how painful. This takes time and practice.

We can also practice asking ourselves what we are trying not to know in our everyday lives. When sense ourselves avoiding something, a feeling, a situation, a person, we can ask ourselves what we are trying not to know. If the awareness of avoidance is still new for us and we don’t quite have the hang of it, we can ask ourselves what we are trying not to know by looking at our behavior. Sometimes the very thought of asking ourselves what we are trying not to know is terrifying.

If this sounds like you, I get it, and I would love to help you with this. Please contact me to talk about next steps. You don’t have to stay stuck in not knowing. You can upset your status quo, address the knowing, and see that you’re ok.

 

Love and Be Loved,
Natalie

Radical Acceptance

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Radical Acceptance

“The curious paradox is that when I accept myself just as I am, then I can change.” –Carl Rogers

 

In my work with clients, I often talk about Radical Acceptance. Frequently there is a misunderstanding about what it means so, I thought it would be a good idea to write a little bit about it here. It’s by no means exhaustive, but it’s a nice little foray into what it’s like to Radically Accept.

First, let’s talk about what Radical Acceptance is not. Radical Acceptance is not passively accepting that we are in a challenging situation. It is not avoidance. It is not giving up or resigning to fate. It’s not taking on a victim role. Radical Acceptance is not saying to ourselves, “You know what? I have Attention Deficit Disorder, so I can’t do well in school or perform well at work. It’s just the way my brain works.” Radical Acceptance is not a cop out. It doesn’t mean that we accept abuse or disrespect. Radical Acceptance does not mean that we think, “Yep, climate change is happening. Might as well accept that this is just how things are now.” It does not have the harsh tone of “no one ever said life was easy.”

Radical Acceptance is an empowered way of approaching life. It is a deep, honest, loving, and mindful acknowledgement. Tara Brach, PhD. is a wonderful resource for Radical Acceptance. She refers to Radical Acceptance as “seeing clearly and holding our experience with compassion.” (Check out her website.)

When we employ Radical Acceptance, we turn toward ourselves and our experiences with honesty and love. We acknowledge our pain, discomfort, symptoms, struggle, and experience. It looks something like this: “I know I struggle with escapism. Instead of getting work done, I watch TV and go online. This is causing my work to suffer. I feel guilty and embarrassed. I want to change this, but I’m afraid of committing more fully to my work.” Sitting presently and authentically with our experience is powerful. It creates a safe place for us to face our fear and discomfort and that’s a critical first step.

As we engage in Radical Acceptance, we accept that we are struggling. We accept that it will take work to get through the struggle. We accept the uncertainty of what that will look and feel like. We accept that our changes and newfound knowledge of ourselves might make other people uncomfortable. We accept that relationships might change or dissolve. We accept that there are no guarantees.

In Radically Accepting something, we embrace all of this. We embrace the risk and the fear and the discomfort and the wish for protection from all of this and the impulse to avoid and the change and the work and the struggle. We own it all. We own our experience and our journey through it. The feelings and the circumstances stop dominating us.

Try this exercise. Sit quietly for a minute and just be. See what you notice. If there is anxiety, acknowledge it. If your nose itches, acknowledge it. If there is a loud siren wailing down the street, acknowledge it. If there is a judgment about sitting quietly followed by an impulse to meet a need, acknowledge it. It’s that simple. As you practice Radical Acceptance it will grow and strengthen and shape your life; you will notice that you feel more grounded, present, and empowered. It’s a long, nonlinear, unending, powerful journey.

 

Love and Be Loved,
Natalie

What Gets in the Way of Self-Care?

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What Gets in the Way of Self-Care?

We hear a lot about the importance of self-care. It’s become a pretty big industry. It’s even commonplace to be asked what we do to take care of ourselves when we are applying for certain jobs. We know it’s good for us. We want to do it, but it’s not as easy as it sounds. Self-care is incredibly personal and defined on a case-by-case basis. What I might consider self-care you might consider a chore or a waste of time. When we finally figure out what self-care means to us, we run into other obstacles. We don’t have the time or the means or the motivation. Sometimes we feel that we have such a deficit of self-care that we’re overwhelmed by what we need and don’t know where to start. We just keep slogging through life because it’s what we know how to do and what we’ve always done.

Let’s take a break from all that slogging and look at some of the common issues that get in the way of self-care:

A lack of understanding of what self-care is: A good way to find out what feels like self-care to you is to explore. Ask yourself what you need and want more of in life and what you need to do to get it. For some it might be more play time. For others it might be more work time. Some of us might need more massages and nights out with friends while others might require more time to prepare meals and quiet time. Sometimes it’s more specific. Someone might want to self-advocate more in relationships needs to create a self-care plan around that. Some of us need many hours of self-care per week and some of us need a lot fewer. And it’s subject to change from week to week and age to age; what we consider self-care at 25 might be different at 35.

Defining ourselves based on what other people think: When we define ourselves and our worth based on what others think we imprison ourselves. We either deprive ourselves of the self-care behaviors we know we need or we engage them in secret, surrounding ourselves with guilt. We feel we have to steal that time instead of owning it. I know how hard this is. We live in a culture that encourages us to define our worth by how busy we are, how overworked and exhausted we are. If we have anything left to give at the end of the day we haven’t done enough. We’re not as worthy as someone who doesn’t make time for themselves.

Low self-worth: The lower our self-worth the less we believe that we have the right to self-care. We’re on a hamster wheel just running to try to reach that coveted status symbol of worth. We run ourselves into the ground. We work around the clock. We don’t say “no.” We don’t hold limits with other people. We people please. We try to fit in.

Perfectionism: We eat into our self-care time with work, chores, favors for other people. It’s hard for us to stop something mid-project or before it meets our unattainable measure of satisfaction. Sometimes it’s a little more subtle; we don’t want to start a self-care routine until we (are in a relationship, move, lose weight, are sure we have the job, etc.) This is dicey because there will never be a right time to start the routine. There will always be something that prevents us from taking care of ourselves. We’ll just keep running on that hamster wheel.

Inability to ask for help/define needs: When we introduce self-care into our lives it usually requires a change somewhere else. We need to restructure our time and this can impact other aspects of our lives and relationships. When we can’t ask for what we need we stay stuck. Not asking for help when we need it is a great way to make self-care seem like a chore. It becomes one more thing we have to get done instead of something that feels restorative and nutritive.

Shame: When we carry beliefs that we are defective, not enough, unworthy, or intrinsically bad it’s difficult for us to believe that we deserve to take care of ourselves. We’re usually too busy trying to prove our worth by taking care of others to give ourselves care. This is an insidious issue that has many faces and can show up in various aspects of our lives. It can feel nearly impossible to take care of ourselves when we’re carrying around shame.

The list looks like a pretty tall order of change to address, and I’ll be the first to admit that it’s challenging. We’ll have to be willing to look at our patterns and narratives and do some uncomfortable work. It’s better than the alternative, though. It’s better than staying stuck in the pile of shame and resentment and exhaustion. Let’s get to work.

 

Love and Be Loved,
Natalie