Showing all posts tagged self-care

“How could I not have known?”

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“How could I not have known?”

There are times in our lives when it serves us not to know something, times when it serves us not to know something about what’s happened in the past, what’s happening now, or our feelings and experience. It will upset the status quo, and we are committed to protecting our status quo even when it’s killing us. Eventually, the attachment to not knowing dominates us.

We repress and suppress painful memories, our awareness. We do this for lots of reasons. We try not to know that our partner is trapped in an addiction because we don’t know how we’d deal with it, how our families would deal with it. We try not to know that we’re being cheated on because we don’t want to get divorced or break up and we don’t know how to recover from the betrayal. We try not to know that we’ve fallen out of love with someone or something because we don’t know how to move forward and we don’t want to hurt anyone. We try not to know what happened in our childhood households because if we were to know it, we’d have to rearrange our understanding of life and relationships. We try not to know that we’re depressed because it is so stigmatized and we don’t want to seem weak or sick.

We try not to know that we’re stuck in our own addiction cycle. We try not to know that we’re afraid of expressing emotions like anger, fear, and sadness, that we are ashamed of how we feel.

But one day we’re presented with irrefutable evidence or we feel we just can’t keep avoiding it or someone shines the light on the truth… and the thing we were trying so hard not to know makes itself known.

Sometimes we fall apart with this knowledge. Sometimes we steel ourselves against it. Sometimes we oscillate between the two.

We ask ourselves how this could have happened right under our noses. We wonder how we could not have known. We feel guilt for not having seen it all this time and anger for seeing it now. We blame ourselves for not knowing sooner and not changing courses, not stopping whatever was happening, not getting help sooner. Avoidance is an understandable response to stress. Stress is painful, and our brains are wired to be pain-averse. It’s what’s kept us safe and alive for generations. Some of us experienced trauma during childhood and learned to believe that we are helpless against pain or that resolving the thing that’s causing us pain is just as awful as experiencing the thing itself. Lose-lose.

It benefits us to learn about why we didn’t want to know something, why we fought knowing for so long, what it would have meant for us to know, and what it meant for us not to. When we understand the meaning, we made out of knowing versus not knowing we can have compassion for ourselves. Eventually, we can learn to stop blaming ourselves, figure out why we had to keep ourselves from not knowing and internalize that we can accept and handle the future knowledge that comes our way, no matter how painful. This takes time and practice.

We can also practice asking ourselves what we are trying not to know in our everyday lives. When sense ourselves avoiding something, a feeling, a situation, a person, we can ask ourselves what we are trying not to know. If the awareness of avoidance is still new for us and we don’t quite have the hang of it, we can ask ourselves what we are trying not to know by looking at our behavior. Sometimes the very thought of asking ourselves what we are trying not to know is terrifying.

If this sounds like you, I get it, and I would love to help you with this. Please contact me to talk about next steps. You don’t have to stay stuck in not knowing. You can upset your status quo, address the knowing, and see that you’re ok.

 

Love and Be Loved,
Natalie

Radical Acceptance

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Radical Acceptance

“The curious paradox is that when I accept myself just as I am, then I can change.” –Carl Rogers

 

In my work with clients, I often talk about Radical Acceptance. Frequently there is a misunderstanding about what it means so, I thought it would be a good idea to write a little bit about it here. It’s by no means exhaustive, but it’s a nice little foray into what it’s like to Radically Accept.

First, let’s talk about what Radical Acceptance is not. Radical Acceptance is not passively accepting that we are in a challenging situation. It is not avoidance. It is not giving up or resigning to fate. It’s not taking on a victim role. Radical Acceptance is not saying to ourselves, “You know what? I have Attention Deficit Disorder, so I can’t do well in school or perform well at work. It’s just the way my brain works.” Radical Acceptance is not a cop out. It doesn’t mean that we accept abuse or disrespect. Radical Acceptance does not mean that we think, “Yep, climate change is happening. Might as well accept that this is just how things are now.” It does not have the harsh tone of “no one ever said life was easy.”

Radical Acceptance is an empowered way of approaching life. It is a deep, honest, loving, and mindful acknowledgement. Tara Brach, PhD. is a wonderful resource for Radical Acceptance. She refers to Radical Acceptance as “seeing clearly and holding our experience with compassion.” (Check out her website.)

When we employ Radical Acceptance, we turn toward ourselves and our experiences with honesty and love. We acknowledge our pain, discomfort, symptoms, struggle, and experience. It looks something like this: “I know I struggle with escapism. Instead of getting work done, I watch TV and go online. This is causing my work to suffer. I feel guilty and embarrassed. I want to change this, but I’m afraid of committing more fully to my work.” Sitting presently and authentically with our experience is powerful. It creates a safe place for us to face our fear and discomfort and that’s a critical first step.

As we engage in Radical Acceptance, we accept that we are struggling. We accept that it will take work to get through the struggle. We accept the uncertainty of what that will look and feel like. We accept that our changes and newfound knowledge of ourselves might make other people uncomfortable. We accept that relationships might change or dissolve. We accept that there are no guarantees.

In Radically Accepting something, we embrace all of this. We embrace the risk and the fear and the discomfort and the wish for protection from all of this and the impulse to avoid and the change and the work and the struggle. We own it all. We own our experience and our journey through it. The feelings and the circumstances stop dominating us.

Try this exercise. Sit quietly for a minute and just be. See what you notice. If there is anxiety, acknowledge it. If your nose itches, acknowledge it. If there is a loud siren wailing down the street, acknowledge it. If there is a judgment about sitting quietly followed by an impulse to meet a need, acknowledge it. It’s that simple. As you practice Radical Acceptance it will grow and strengthen and shape your life; you will notice that you feel more grounded, present, and empowered. It’s a long, nonlinear, unending, powerful journey.

 

Love and Be Loved,
Natalie

What Gets in the Way of Self-Care?

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What Gets in the Way of Self-Care?

We hear a lot about the importance of self-care. It’s become a pretty big industry. It’s even commonplace to be asked what we do to take care of ourselves when we are applying for certain jobs. We know it’s good for us. We want to do it, but it’s not as easy as it sounds. Self-care is incredibly personal and defined on a case-by-case basis. What I might consider self-care you might consider a chore or a waste of time. When we finally figure out what self-care means to us, we run into other obstacles. We don’t have the time or the means or the motivation. Sometimes we feel that we have such a deficit of self-care that we’re overwhelmed by what we need and don’t know where to start. We just keep slogging through life because it’s what we know how to do and what we’ve always done.

Let’s take a break from all that slogging and look at some of the common issues that get in the way of self-care:

A lack of understanding of what self-care is: A good way to find out what feels like self-care to you is to explore. Ask yourself what you need and want more of in life and what you need to do to get it. For some it might be more play time. For others it might be more work time. Some of us might need more massages and nights out with friends while others might require more time to prepare meals and quiet time. Sometimes it’s more specific. Someone might want to self-advocate more in relationships needs to create a self-care plan around that. Some of us need many hours of self-care per week and some of us need a lot fewer. And it’s subject to change from week to week and age to age; what we consider self-care at 25 might be different at 35.

Defining ourselves based on what other people think: When we define ourselves and our worth based on what others think we imprison ourselves. We either deprive ourselves of the self-care behaviors we know we need or we engage them in secret, surrounding ourselves with guilt. We feel we have to steal that time instead of owning it. I know how hard this is. We live in a culture that encourages us to define our worth by how busy we are, how overworked and exhausted we are. If we have anything left to give at the end of the day we haven’t done enough. We’re not as worthy as someone who doesn’t make time for themselves.

Low self-worth: The lower our self-worth the less we believe that we have the right to self-care. We’re on a hamster wheel just running to try to reach that coveted status symbol of worth. We run ourselves into the ground. We work around the clock. We don’t say “no.” We don’t hold limits with other people. We people please. We try to fit in.

Perfectionism: We eat into our self-care time with work, chores, favors for other people. It’s hard for us to stop something mid-project or before it meets our unattainable measure of satisfaction. Sometimes it’s a little more subtle; we don’t want to start a self-care routine until we (are in a relationship, move, lose weight, are sure we have the job, etc.) This is dicey because there will never be a right time to start the routine. There will always be something that prevents us from taking care of ourselves. We’ll just keep running on that hamster wheel.

Inability to ask for help/define needs: When we introduce self-care into our lives it usually requires a change somewhere else. We need to restructure our time and this can impact other aspects of our lives and relationships. When we can’t ask for what we need we stay stuck. Not asking for help when we need it is a great way to make self-care seem like a chore. It becomes one more thing we have to get done instead of something that feels restorative and nutritive.

Shame: When we carry beliefs that we are defective, not enough, unworthy, or intrinsically bad it’s difficult for us to believe that we deserve to take care of ourselves. We’re usually too busy trying to prove our worth by taking care of others to give ourselves care. This is an insidious issue that has many faces and can show up in various aspects of our lives. It can feel nearly impossible to take care of ourselves when we’re carrying around shame.

The list looks like a pretty tall order of change to address, and I’ll be the first to admit that it’s challenging. We’ll have to be willing to look at our patterns and narratives and do some uncomfortable work. It’s better than the alternative, though. It’s better than staying stuck in the pile of shame and resentment and exhaustion. Let’s get to work.

 

Love and Be Loved,
Natalie

Navigating Investment and Detachment

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Navigating Investment and Detachment

I’ve spent years thinking about this. I’m learning to practice it regularly and often find myself challenged by it. I talk a lot about it with people, our struggle to cultivate balance that works for us. How do we balance investment with detachment? We frequently find ourselves oscillating between the two, trying to find a balance that works for us. We do it with everything- relationships, goals, jobs, conversations, literally everything.

We come across it every day. “I want my kid to be happy. I think a), b), and c) will make him happy.” “I want my friend to have a healthy relationship, but she’s married to an idiot. She’s totally settling.” “The agency I work for isn’t optimizing their marketing tools. They’re selling themselves short!” “My brother isn’t putting enough into his retirement. He’s irresponsible, and he’s going to have to pay for it later.”
I’m far from having found the perfect equation to balancing investment with detachment. I have, however, found a few helpful tools.

Helpful Tips:

Look at how we make meaning: “a), b), and c) will make him happy.” “She’s totally settling.” “He’s irresponsible, and he’s going to have to pay for it later.” These are all assumptions we’ve used to make meaning of someone’s behavior, and we can take it to the next level. “My kid is academically talented. If she applies herself, she’ll have her choice of schools and careers; she’ll feel empowered and confident. She will have a happy and successful life. If I send her to this elementary school and keep her on this track it means that a) I’m a good parent because I want my daughter to be happy and successful and b) she will, in fact, be happy.” It’s pretty hard to detach from the outcome of something you believe makes you a good parent or that will make your child happy. Allowing ourselves some space to explore how we’ve arrived at this meaning helps us reevaluate our process. We can dig around to see how we’ve come to subscribe to our beliefs. Sometimes we’ve been caring around these beliefs and narratives for a lifetime.
It’s common for us to personalize what people do. It can feel almost as though they are doing it at or to us. “If she stops doing this, it means she respects me.” “If he does this, it means he respects me.” We become entrenched in the stories we tell ourselves about what others do. Looking at how we make meaning will allow crucial insight into what we need to do to balance our investment with detachment.

Be honest with ourselves: We can ask ourselves, “Is this for them or me? Why do I feel so unflinchingly passionate about this?” When we look at how we make meaning of something, we also need to practice honesty. Sometimes we’ll come up with the same answer that’s always felt true, “because I love them, and I want them to be happy.” Sometimes we’ll realize that it’s because we’re equating control with love or worthiness. “If they take my advice, it means they love me/that I’m worthy.” or “If I impose my advice, it means I love them.” We can come to many different conclusions. It’s important that we’re curious and honest with ourselves about our intentions. We often tell ourselves that we’re doing something because we love someone. I don’t know about you, but most people I know don’t experience lectures or micromanagement as love. Intellectually, we know that that’s probably where they come from, but it doesn’t give us a felt experience of love.
Practice compassion (with ourselves and others): By looking for reasons and ways to have compassion for ourselves and others we give ourselves space from frustration. When we understand why someone chooses what they choose or behaves in a certain way, it helps us to shift from feeling infuriated to feeling love and patience. It’s another way of making meaning of behavior that depersonalizes someone else’s choices or behavior and replaces it with empathy and understanding.

Ask ourselves how it affects us: Some people and situations affect us more than others. We might not be terribly affected by a sibling’s choice of how they choose to manage their retirement account as we are by the choices made by our employer. Luckily, even when it seems as though there’s no way around the deep effects of someone or something, we have some choices. We have a choice in how much we personalize things or in the perspective with which we align ourselves. I like to ask myself, “How does this affect me?” I like to follow it up with, “What can I do about it?” (which can be a little tricky sometimes because of ideas like lecturing someone or imposing my view seem like viable options. They’re not.) I also like to ask myself, “Am I trying to stop someone from learning from their experiences?” I’ve been surprised by how many times the answer is, “Yep, I definitely am.”
It’s hard to let go of the things that win our investment. But finding our balance between investment and detachment is a precious gift that we give to ourselves and our loved ones.
Love and Be Loved,
Natalie

 

What You Practice Will Continue

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What You Practice Will Continue

Who among us hasn’t gotten fed up with some pattern to which we seemed to be unflinchingly committed and decided that today is the day to make a once-and-for-all change? We’ve bought the self-help books, read them all the way through, completed the exercises, and made a plan for ourselves. And then in a couple of weeks (if that) we’ve felt as though the book that was going to help us change our patterns (improve our relationship, help us get fit, connect us to happiness) never happened at all. It’s as though we never even picked them up. And that seems to be the best case scenario. It’s more likely that we’ve bought the books and gotten half or part-way through them and haven’t completed all (or any) of the exercises. We lose interest, lose steam, and we lose motivation to revisit them. We blame the books, ourselves, our busy schedules, other people.

This frustration is definitely not specific to self-help books. It can happen with anything- a motivational speech we attend, a heart-to-heart we have with a loved one about changing something in the relationship, a heart-to-heart we have with ourselves about not choosing the wrong people anymore. How many times have we found ourselves saying something like, “How many times do I have to tell you?!” or “How many times do we have to have this conversation?” and “I’ve tried to change this so many times. Nothing works.” It’s infuriating as hell, and it makes us feel like giving up and walking away.

And I know how it feels. I’ve had partially-read self-help books stack up on my bookshelf, too. I have also said, “How many times do we have to talk about this?!” Don’t lose heart. The human brain learns by doing, by experience. It would be awesome if we learned by doing something just one time, but we are people, not robots. In what sport do the players practice one time? In which subject do students have a one-time class? Do musicians attend one practice? Did any of us learn to drive by driving a car once? When have we ever been prescribed a one-pill antibiotic? (Actually, this one-time antibiotic might be a real thing now. I’m not sure.) Anyway, you get it.

Our brains are set up to let our sweet, little neurons flow wherever there is a synaptic connection. We strengthen those connections through use. The more we think about, practice, or experience something, the more we embed that synaptic connection. It will be the first path down which our cute neurons choose to travel. (Keep in mind that during sleep our brain experiences synaptic pruning which means that it discards all of the weak associations it has made. It identifies the strongest synaptic connection and saves them. It assumes they are most important.)

Don’t donate those self-help books quite yet. Consider rereading them. Keep having the same discussion about the distribution of household duties with your spouse. Keep trying to make the changes you’ve been trying to make. Remind yourself that, even though school might be forever out of session, studying is still a requirement for success. We study every day; we’re just not aware of it.

If I think and talk about how much I hate Brian from work, what an idiot he is, how clueless he is, I am studying how much I hate Brian. The more I think about how awful Brian is, the stronger I make that synaptic connection. The stronger the connection gets, the more important my brain thinks that information is, and the more neurons are inclined to choose that pathway. I can turn this in any direction. I can practice thinking about idiotic Brian or I can practice detaching and remind myself that his behavior isn’t about me. I can practice having important conversations about repeat-scenarios with someone in whom I am invested. I can practice the homework my therapist gives me and the exercises my health coach assigns and the exercises I read in self-help books to strengthen those neural networks. So, keep practicing, as often as you can. Keep getting back on the wagon after you’ve fallen off. It’s not as easy as a one-time fix, but it’s more realistic and sustainable.

 

Love and Be Loved,
Natalie